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Among the most exciting moments in this process of Redemption is watching the pieces come together. Anyone can do this. (You don't have to be a prophet!) Just by being an observer of the human scene,...current events, talk radio, internet news and daily experiences,--all this can be eye-opening about how the Rebbe's prophecy is being fulfilled.

Thursday, May 29, 2014

Raging Water Hits Balkans with Unprecedented Floods

From the Previous Rebbe's Prophecy of “Raging Water,” 1944, Based on Psalm 93

“At any rate, prior to the Redemption, there will take place a great raging of water, which will so jolt the [people of the] world, that they will suddenly turn to G-d, blessed be He, and exalt Him. It will thus be as though the waters have raised their voices through their raging.”
                                            
Hamodia - The daily newspaper of Torah Jewry, Wednesday, May 28, 2014
Unprecedented Flooding in Balkan States
By Gabi Abramac


“In eastern Croatia alone, there are 16 tons of dead cattle and other animals. Snakes and rats are all over flooded places; mosquitoes, too. It is hard to believe that the apocalyptic scenes are real.”

Photo Credit: Newsweek


The most terrible floods in the past 120 years have hit Croatia, Serbia and Bosnia. The rains started on May 13 and, only a few days later, entire cities in Bosnia and Serbia were already flooded,
Photo credit: Newsweek
followed by flooding in Eastern Croatia. Torrential floods destroyed bridges and infrastructure and caused about 2,000 landslides which additionally damaged many towns and villages, sometimes wiping them away completely. The landslides caused minefields to slide as well. This means that previously marked minefields are dislocated and some landmines are floating around freely now, unmarked.It is estimated that about 2.1 million people have been affected. Thousands lost everything within 20 minutes.
People who were war refugees 20 years ago are climate refugees now. For the second time in their lifetime, some people have left their homes, taking nothing. No clothing, no shelter, no home, no family albums. Despair. My heart wept. The hearts of the nation wept and for the first time since the violent split of former Yugoslavia, we all became one. The rains and the rivers knew nothing about administrative divisions, and spared nobody.
Slovenia and Macedonia, which were not affected by floods, helped readily. Croatia, Serbia and Bosnia networked. Unprecedented solidarity took place.
As soon as the flooding started, I converted my school, a language institute for adults, into an aid collection center, organizing an online outreach campaign and involving neighbors, students, and their families. When the first people crossed the threshold of my school bringing food, clothing and personal hygiene items, I jumped for joy. And then I cried.
People are bringing supplies all day long and all I do is sort-pack-ship: truck after truck and van after van. The organization of students from Bosnia and Herzegovina sent their members to the field and they identified the places where aid was most needed. I also invited people through social networks to tell us exactly where to go. And it works. People who live in western European countries phone us to tell about the elderly who need supplies and  students are delivering parcels door to door. Our boxes even reached the tiny Jewish community in the Bosnian city of Doboj, which had flooded in under six minutes!
Nobody knows what’s going to happen next and everybody is afraid of infectious diseases caused by the decay of dead animals. In eastern Croatia alone, there are 16 tons of dead cattle and other animals. Snakes and rats are all over flooded places; mosquitoes, too. It is hard to believe that the apocalyptic scenes are real. The flooded area was estimated to be about 23,000 square kilometers (larger than the state of Israel).
In some places, water has not yet withdrawn, and so no cleanup is possible, while in other cities, people have started cleaning their homes. My friend’s father from Maglaj tells her that he walks what used to be the streets and just weeps. There are no roads, no stores, no ATM … nothing. Cemeteries were washed away. There is only a line for rationed food.
Croatia’s biggest problem, apart from displaced people, is all the dead cattle because that was a farming region. People brought their animals up to their attics, thinking the water would never rise that high. Now they cannot bring the dead, bloated animals out through the doors. (Imagine a cow four times its normal size.)

Monday, May 5, 2014

Arab student condemns Holocaust denial among her people.

"We have opened a crack in the wall of ignorance," writes an Arab student of her visit to Auschwitz with a group led by Professor Mohammed S. Dajani Daoudi. This is the language of the Redemption.


"Our experience reminds me of Plato’s “Allegory of the Cave.” The great philosopher asks you to imagine that you have been imprisoned all your life in a dark cave… Finally, you are allowed out of the cave and into the sunlit world, where you see the fullness of reality. But if you go back to the cave and tell others what you saw, will they believe you? No,…That is what happened to us,….We simply left the cave." - Zeina M. Barakat

The Atlantic (excerpts from...)
A Palestinian Student Defends Her Visit to Auschwitz 

APR 28 2014, 11:35 AM ET


A view of the former Nazi concentration camp
 of Auschwitz-Birkenau. (Kacper Pempel/Reuters)
"When we returned from Poland, the condemnation of our trip...was deafening."

In March, I was one of 27 Palestinian students who visited the Auschwitz-­Birkenau death camps with Professor Mohammed S. Dajani Daoudi. When we returned from Poland, the condemnation of our trip—and of Professor Dajani himself—in the media, and on Facebook and Twitter, was deafening. Equally deafening was the silence of my fellow travelers, who were so cowed into muteness by the virulence of the criticism that only a couple came to Professor Dajani’s defense. 
As the coordinator of the Palestinian team, I am now breaking this silence.

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This was not solely a Palestinian affair. Our program, titled “From Stone to Flesh,” was a joint effort of three institutions—Friedrich Schiller University of Jena, Tel Aviv University, and Ben Gurion University of the Negev—along with a Palestinian civil-society group founded by Professor Dajani called  “al-Wasatia,” which means “moderation” in Arabic. The weeklong trip to Poland was funded by the German Research Foundation. Al-Quds University played no role in the program.
When we Palestinians returned from the unprecedented visit, a voyage that broke historic barriers of ignorance and misunderstanding, we were welcomed not with thanks and congratulations but with an explosion of criticism. Professor Dajani was the target of especially vicious attack by extreme Palestinian nationalists, who accused him of “selling out” to the Jews.

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"As a doctoral student, it is impossible for me to make believe that there was no human tragedy perpetrated against millions of Jews..."
As a doctoral student, it is impossible for me to make believe that there was no human tragedy perpetrated against millions of Jews and non-Jews during the Second World War. The Holocaust is a fact, and we all have a sacred responsibility to ensure that it never happens again to Jews or any other group. I believe our trip made a big crack in the Palestinian wall of ignorance and indifference about the Holocaust. The recent statement by Palestinian Authority President Mahmoud Abbas recognizing the Holocaust as the “most heinous crime” against humanity in modern history made another crack. Perhaps one day soon this wall will collapse.
I was born in Jerusalem in an Arab culture that, to put it mildly, ignores the Holocaust and avoids discussing it. As a young girl, I had to overcome social and educational restrictions to learn more about these closed chapters of history. Not only were books on the subject unavailable, but we were told that our responsibility as Palestinians was to memorize only what teachers told us, so as to reinforce our collective memory of loss and grievance and support our national identity and quest for a homeland.
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When my fellow Palestinian travelers talk among themselves and with friends and family about the accusation that they “sold out to the Jews” by visiting Auschwitz, they tend to cite their love for their country, noting that their travel makes them no less patriotic or nationalistic than their critics. Although the public outcry has silenced most of them, they all went to Auschwitz out of the belief that deepening their knowledge of the Holocaust could help pave the road to peace. Not only did they choose to reject ignorance, but they displayed remarkable moral courage by choosing to respect the past suffering of “the other.”
Our experience reminds me of Plato’s “Allegory of the Cave.” The great philosopher asks you to imagine that you have been imprisoned all your life in a dark cave, with your hands and feet shackled and your head restrained so that you can only look at the wall in front of you. Behind you is a blazing fire, and between you and the fire there is a walkway where others move back and forth. The shadows cast on the wall by those objects are the only things you see. Those shadows become your reality. Suppose you are released from your shackles and freed to walk around the cave. Dazzled at first by the fire, you would gradually come to understand the origin of the shadows that you thought were real. Finally, you are allowed out of the cave and into the sunlit world, where you see the fullness of reality. But if you go back to the cave and tell others what you saw, will they believe you? No, they will condemn you. That is what happened to us, the Palestinian students who dared to visit Auschwitz. We simply left the cave.
"We have made (the Arabs) talk publicly about a topic that was once taboo."
Some of Professor Dajani’s colleagues believe this entire exercise has been a curse, given the attacks and criticism we have suffered since we returned home. Yet Professor Dajani, the eternal optimist, sees only a blessing in what we have done. We have opened a crack in the wall of ignorance. We have made Palestinians talk publicly about a topic that was once taboo.